From Boatsheds to Battlefields 66 Lightning and Maddened Horses

End of 65th Entry: Shortly afterwards the Orange River came down in flood. When it came the mass of water arrived like a tidal wave.

Many of the troops were encamped in the dry river bed and islands. The men got away with their horses but their equipment, great quantities of stores and much of the bridge material together with some of the half-built piers went downstream.

The Rebels now began to threaten the town. Several bodies of Defence Force men were captured outside Upington without them firing a shot, the Rebels laughingly stripping them of their horses, rifles and equipment sending them back to Upington to be re-equipped.

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Pictured is Manie Maritz and his force entering Upington 

The congestion of transport supplies, owing to the flood had made the ford impassable, was now tremendous – the river rose day after day and it was known that weeks would elapse before it would be fordable again.

The water too was running in two great, and half a dozen lesser channels cutting the big town pont off from its southern approach. It was just possible to cross the new big stream though the danger was great.

Mick had now a new honour bestowed upon him. Donkeys drew loaded waggons to the brink of the stream, where they were unhooked, teams of picked mules taking their places. Mick mounted on a powerful horse, himself stripped to nature’s garment, fastened a rope from the leading off mule of a team to his saddle and rode into the stream.

The Coloured driver his leader holding the reins, himself wielding the long bamboo whipstick with its twenty-five-foot lash urged on the sixteen mules. Encouraging the horse with voice and rhinoceros hide sjambok, Mick swam his mount across keeping the rope taut and helping with all his power to hold the mules’ heads slightly upstream.

Boer sjambok whip, 1901 (c)

Boer sjambok whip, 1901 (c)

In one hand he gripped a keen-bladed knife ready to instantly sever the rope if the mules once allowed the force of the current to turn their heads down. If this happened, nothing could save the mules, waggon or the natives as the stream would instantly carry them into the boiling mill race of water.

It was strenuous, exciting work crammed with thrilling moments and Mick loved every minute, especially when on one occasion, a little more decently clad he conducted an ambulance filled with hospital nurses across the stream.

Within a few days of the coming of the flood, several whaleboats with Malay crews arrived. The military pont was now in full working order so something of control was established.

Then one night in the pouring rain came the news that an immediate attack was being threatened on Upington. Supplies of ammunition were rushed up to the pont and whaleboats, but there the loading gangs of Amaxosa refused to carry on saying that they were weary.

Mick tried blandishment in vain, resorted to commands and was laughed at, grew furious and drawing his revolver threatened them instantly a jeering angered mass of men belonging to the finest warlike race in the world surged down on Mick. Sticks were brandished, stones flung and only the quick action of an overseer who gave Mick’s horse a cut with a stick saved bloodshed for the Rhodesian was on the point of firing.

The horse a spirited one in perfect condition reared, swerved and bolted. Mick losing his revolver barely managed to retain his seat, and on recovering control and returning to the scene was ordered to take charge of the pont.

It was his first experience of the work and the night was black, pouring with rain, split by pillars and jagged zigzag flashes of lightning – the river roaring past an angry dark flood crested with white, neither sounded nor the flashes of lightning, looked as though venturing on it could be possible. To add to Mick’s disquiet he was ordered to be very careful as a strand had gone in the hawser.

The first load was a section of Mounted Infantry with their horses Mick – Mick his marrow turning to water gave the order to pull off the shore, hauled up the nose of the pont and tried to slacken off aft. Something jammed and the pont already in the current began to tip whilst in an instant water came flowing over it.

The horses frightened started to rear and plunge, the Burghers terrified clinging to the bridles began to shout and their officer dropping on his knees prayed loudly to his God, sparing intervals to curse Mick, the war and the Orange River.

horse rain

Mick worked feverishly at trying to free the jam in the block but he was in pitch darkness broken only by terrific lightning flashes. Working on a raft filled with half maddened horses and men, lying out in pouring rain amidst roaring welts of rushing, angry water, one could only go by sense of touch nor was it easy to move on the packed pont. 

The jam was for’rad but the difficulty was to thrust a way through the rearing plunging horses and shrieking men. Mick crawled along the hawser his body waist deep in water succeeded in freeing the jam, and the current catching the stern drove the pont flying into the darkness ahead.

Landing his men Mick returned but in midstream, a second strand parted. The trips were now almost suicidal but Mick succeeded in making three more crossings before the third strand went.

Orders were then given to stop further work and luckily so for a few minutes later the hawser parted.

The Feet of the Young Men by Rudyard Kipling

Bernard Leffler refers to the Red Gods fascinated I did the Google search:

The Feet Of The Young Men

Now the Four-way Lodge is opened, now the Hunting Winds are loose —
Now the Smokes of Spring go up to clear the brain;
Now the Young Men’s hearts are troubled for the whisper of the Trues,
Now the Red Gods make their medicine again!
Who hath seen the beaver busied? Who hath watched the black-tail mating?
Who hath lain alone to hear the wild-goose cry’
Who hath worked the chosen water where the ouananiche is waiting,
Or the sea-trout’s jumping-crazy for the fly?

He must go — go — go away from here!
On the other side the world he’s overdue.
‘Send your road is clear before you where the old Spring-fret comes o’er you,
And the Red Gods call for you!

So for one the wet sail arching through the rainbow-round the bow,
And for one the creak of snow-shoes on the crust;
And for one the lakeside lilies where the bull-moose waits the cow,
And for one the mule-train coughing in the dust.
Who hath smelt smelt-smoke at twilight? Who hath heard the birch-log burning?
Who is quick to read the noises of the night?
Let him follow with the others for the Young Men’s feet are turning
Too the camps of proved desire and known delight!

Let him go — go — go away from here!
On the other side the world he’s overdue.
‘Send your road is clear before you where the old Spring-fret comes o’er you,
And the Red Gods call for you!

I

Do you know the blackened timber — do you know that racing stream
With the raw, right-angled log-jam at the end;
And the bar of sun-warmed shingle where a man may bask and dream
To the click of shod canoe-poles round the bend’
I is there that we are going with our rods and reels and traces,
To a silent, smoky Indian that we know —
To a couch of new-pulled hemlock, with the starlight on our faces,
For the Red Gods call us out and we must go!

They must go — go — go away from here!
On the other side the world he’s overdue.
‘Send your road is clear before you where the old Spring-fret comes o’er you,
And the Red Gods call for you!

II

Do you know the shallow Baltic where the seas are steep and short,
Where the bluff, lee-boarded fishing-luggers ride?
Do you know the joy of threshing leagues to leeward of your port
On a coast you’ve lost the chart of overside?
It is there that I am going, with an extra hand to bale her —
Just one able ‘long-shore loafer that I know.
He can take his chance of drowning, while I sail and sail and sail her,
For the Red Gods call me out and I must go!

He must go — go — go away from here!
On the other side the world he’s overdue.
‘Send your road is clear before you where the old Spring-fret comes o’er you,
And the Red Gods call for you!

III

Do you know the pile-built village where the sago-dealers trade —
Do you know the reek of fish and wet bamboo?
Do you know the steaming stillness of the orchid-scented glade
When the blazoned, bird-winged butterflies flap through?
It is there that I am going with my camphor, net, and boxes,
To a gentle, yellow pirate that I know —
To my little wailing lemurs, to my palms and flying-foxes,
For the Red Gods call me out and I must go!

He must go — go — go away from here!
On the other side the world he’s overdue.
‘Send your road is clear before you where the old Spring-fret comes o’er you,
And the Red Gods call for you!

IV

Do you know the world’s white roof-tree — do you know that windy rift
Where the baffling mountain-eddies chop and change?
Do you know the long day’s patience, belly-down on frozen drift,
While the head of heads is feeding out of range?
It is there that I am going, where the boulders and the snow lie,
With a trusty, nimble tracker that I know.
I have sworn an oath, to keep it on the Horns of Ovis Poli,
And the Red Gods call me out and I must go!

He must go — go — go away from here!
On the other side the world he’s overdue.
‘Send your road is clear before you where the old Spring-fret comes o’er you,
And the Red Gods call for you!

How the Four-way Lodge is opened — now the Smokes of Council rise —
Pleasant smokes, ere yet ‘twixt trail and trail they choose —
Now the girths and ropes are tested: now they pack their last supplies:
Now our Young Men go to dance before the Trues!
Who shall meet them at those altars — who shall light them to that shrine?
Velvet-footed, who shall guide them to their goal?
Unto each the voice and vision: unto each his spoor and sign —
Lonely mountain in the Northland, misty sweat-bath ‘neath the Line —
And to each a man that knows his naked soul!

White or yellow, black or copper, he is waiting, as a lover,
Smoke of funnel, dust of hooves, or beat of train —
Where the high grass hides the horseman or the glaring flats discover —
Where the steamer hails the landing, or the surf-boat brings the rover —
Where the rails run out in sand-rift . . . Quick! ah, heave the camp-kit over,
For the Red Gods make their medicine again!

And we go — go — go away from here!
On the other side the world we’re overdue!
‘Send the road is clear before you when the old Spring-fret comes o’er you,
And the Red Gods call for you!

From the Rudyard Kipling Society

Notes on the text 

(by Mary Hamer drawing on various sources, in particular
Ralph Durand, “A Handbook to the Poetry of Rudyard Kipling” 1914.)

 

Fourway Lodge

‘They were constituted by adherence to the basic rules of the cosmic system, with sunken hole as receptacle for the hot stones, seating protocols, spirit directions, tobacco thank offerings, prayer flags and special songs to the spirit helpers of the owner. The sweat progressed through four sessions of sweat, appropriately to the spirits of the four directions in the cosmic structure, each of which ended by opening the flaps of the lodge to allow for the spirits to leave and the devotees to cool.’Earle H. Waugh,Dissonant Worlds, Wilfrid Laurier University Press, 1996 pp 56-7.

 

The Red Gods

‘The Trues in the verses are – well, the Trues – the old original four or five head-deities of the Red Man’s mind –the old Beast Gods I think they were – Buffalo –Beaver – Elk/Coyote – or something of that nature. At any rate they are the Red Gods of the hunting grounds – earth spirits waking man up in the spring.’

From Boatsheds to Battlefields 20 Facing his Future

 

End of 19th Entry: A tiny crowd of people drawn by curiosity or the desire to buy fresh fish gathered round and proudly Mick sprang ashore noting with glee the envious looks of half a dozen school companions.

A people of Puritan upbringing to whose ancestors and themselves life had been a simple old world existance was suddenly swamped by rivers of gold. What could they do with it? None had any wants they knew of – their homes filled with solid ancient furniture were comfortable enough, land they possessed in plenty – the lure of the cities were absent.

So the contented Boer went on much as he and his people had always done – more children went to schools and remained longer there – his ponies and horses of cape breeding were sold to less favoured districts and the best bloodstock imported from Ireland and England. Thoroughbreds were mated to Hackneys and Oom Piet and his sons rode behind pairs of horses for which fabulous sums were paid – and when the satin coated mares and geldings had nothing better to do, Oom Piet or Johannes his son in-spanned them as leaders to the spans of mules in plough or waggon.

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Oom Willem thought nothing of paying £200 per acre for ground his father had sold at half a crown – Oom Jannie bought a double floss Ostrich cock for a £1000 and thought it cheap, yet smoked tobacco at a shilling a pound and wore evil smelling corduroys at forty shillings a pair. The golden harvest added nothing to their comfort, little to their lives – land went up to miraculous values, ostriches, horses and merino rams fetched what prices their owners wished to ask – every inch of land that could be bought under irrigation was covered with lucerne – the farms were stocked to their utmost limit with ostriches, horses and sheep and the worthy old Boers looked from their wide stoeps (verandahs) and were content.

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From one of the houses two lads stepped out into the main street and strolled along looking at the people and horses.

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“We’d better go and call on Mr Van Zyl first Mickey” remarked the younger boy a heavily built Dutchman, “He will probably want you to go out to the farm this afternoon.”

Mick sighed – “Righto” he answered, “Man Zack! I’m darn sorry I didn’t clear off to sea though. I simply couldn’t break up my Dad and his Mates, but I’m not keen on blooming farming. Still I’ll give it a try and I’m darn grateful to you for getting Van Zyl to take me on. I couldn’t stick school any longer.”

The Dutchman with a serious air turned to his companion “Man Mick you must work and keep your mouth closed at Van Zyl’s – you English are too – what do you call it? Flighty, ja! You yourself are over sixteen and have been trying a lot of schools but you never work at what you don’t like. In English, in History, in Geography you are always first but Maths and other things don’t appeal and so you simply leave them. Nearly three years in the matric form! Man its a disgrace. Now if you would have worked hard for a few months you could easily pass your matriculation and with your father’s influence would in a few years be a rich lawyer – Man Mick you’re a fool. Nobody ever did well mixing with fishermen and mountain people and reading all kinds of books and going to Roman Catholic Churches. The Good Lord won’t like that Mick! He has given us the Bible to read and Protestant Churches to go to and He doesn’t want us to be friends with low coloured fishermen and flower sellers.”

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Mick laughed – “Lord you people are narrow minded – Jesus Christ didn’t mind going amongst the fishermen.”

Zack cried out in horror – “God, Mick! Don’t talk like that or the Good Lord will strike you dead.”

“No! He won’t – I don’t know if there is a God but if there is He isn’t goint to be taken in by a pompous well fed swine who is getting paid to preach two sermans a week and go about looking holy and better than other people. Anyway God doesn’t strike people dead – when my people moved I found an old money box belonging to a mission and I got about three pounds out of it, and spent it on canvas for my canoe and fishing tackle. I didn’t get struck dead or drowned or fall down the mountain. God had lots of chances to kill me but He didn’t.” His son was a pal of fishermen and I bet He reckoned it was more sensible buying lines and getting a boat in order than spending it on spoiling blacks.” Zack pondered on the subject – I don’t believe in missions to Africans” he said “God would forgive you taking that money because Missions only make thieves and cheeky blacks, but here’s Mr Van Zyl’s place.”

From Boatsheds to Battlefields 7 The Untamed Wildness

As I have been typing the story I have come to realise that Grandad borrowed names and I believe he may have blended first and last names, he calls himself Mick Osborne. I would like to take this opportunity to acknowledge and thank family, friends, and friends of family and their ancestors who have played a part in Bernard Leffler’s autobiography and his life. 

End of 6th Entry from the original:

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From here there are pages missing in the original and rewrites of the opening chapter in the typed manuscript with scattered page numbering.

A FEW STEPS BACK IN THE TALE

I was born beneath the immense grey walls of that flat-topped Table of the Gods which is set beside the blue waters that cap the old town first begun by Van Riebeeck and his sturdy Hollanders.

From boyhood I grew up amongst tales and traditions of gallant East Indian men, Portuguese, Dutch, and English, of flight and cattle, of Hottentot and wild coast – of the ships and frigates of France, England, and Holland which had cast anchor or run out the gun in our Great Bay.  I grew up a dreamer dwelling in a world of shadows, of ships o’ the line, caravels and mighty cluff (clough) bowed merchantmen.

Myself of an ancient family of Holland on the one side, of an adventurous Scandinavian on the other related by blood and marriage to a score of old Dutch, Irish and Huguenot families I had a great wall of legend and history to climb before I entered the world of those whose people have but newly come to our portion of the Cape.

Old manners, old furniture, old names, grey old world houses and a crumbling vault – a tiny world of bygone days and customs was where I spent my childhood days.

Always in my ears thundered the Atlantic surf breaking on a cruel rocky shore – ever in the eyes was the looming bulk of the Table overshadowing the crouching mass of the Lion Hill with its steep heather and sage-covered sides crowned by the stern crags and cliffs of Lion’s Head.

All boyhood memories are tangled up with mountain wall, brushed hillside, granite shores, the heave of the sea and its breaking fury or wooing loveliness, woodland of sombre pine, glen of silver poplar and green oak – the howl of the mountain wind and the sullen murmur of the Ocean.

I went to school – to a great school half hidden by surrounding oaks and gardens, standing well away from the noise and bustle of the city. A school whose children have writ their names not only on Africa’s scroll of honour but through the world. Politicians, soldiers, priests, scholars, and sportsmen are richly represented and college and school combined it nestled under the rampart of the great grey mountain and looked down on the ship crowded Bay giving its sons ever a vision of far-off  lands, of tempests fought and won, of heights to be surmounted, of ways up, across or over seemingly impossible.

And from my classroom to the great neglect of Caesar, Ovid, Euclid and other ancients my mind everlastingly pondered on the view set before the wide-open windows. Mighty cliff, the silver thread of mountain torrent, huge awful buttresses, jutting pinnacle, dark gloomy gorge and pleasantly wooded glen.

As I look ever and aye the untamed wildness called and longingly and full of craving my soul flung its answer to the rocks and corries, to the woods and glens.

Always the mountain called, but mingled with the sagas wafted from the stern walls so often all but buried in eddying, whirling mist, stung and gashed by cruel maddened howling wind came another song – the salt-tinged spray and limitless horizon in its call – the hymn of the sea and I listened.

Freely have they given their joys, fully have they taken me for their own. In all their moods, their anger and their pleasures have I shared. Much have I given them but more have they lavished on me. greatly have I suffered through them the joys they have given me repay. Nor yet have they finished with me nor yet do I grudge them my service.

My vow of dedication has brought me hunger and thirst, rough fare, coarse living, led me to sickness and hurt, plunged me to depths of fear and horror, raised me to the topmost heights of joy and glory in feeling and winning of a man’s victory through manhood’s powers.

I have lain crushed and torn crying for Death to release me from hurt and I have sung a song of glory in the wonder of the mad gallop over ridge and slope, of the gale-driven craft tearing her way through wave and squall, flinging from her bows the green smashed water and wandering through the wild of mountain and forest and ocean.

It has given me to meet many a gallant man and fair maid and noble mother, some of gentle birth, some of the people all of the stock of the mother from whom sprung Hengist and Horsa, Rollo Hereward, the Crusaders, the Elizabethans, the Cavaliers and Jacobites, the men of Nelson and Wellington and all the countless host of hero and heroine who fill the pages of Britain’s weal and woe.

 

 

From Boatsheds to Battlefields 6 On Women and Religion

End of 5th Entry: As the two lunched Bertie looking at their spoil remarked “What are you going to do with your flowers, Mick? You haven’t got a girl.”

“If I had I wouldn’t be giving them to her. I want them myself. I like flowers and so do Dad and the Mater. Think I’d bally well give Disas to a girl? Not much!

Old Jack reckons women are a necessary evil. Get keen on them and it’s all up with a chap. They’re like snakes. I know a chap that makes pets of snakes. Well he plays with them and likes them and some are jolly pretty but he has to be jolly careful or they’ll turn on him. Girls are like that or like a kitten – she plays nicely as long as you do, but if you get tired or don’t keep giving her things, she scratches.

Old Muhammad Abdul, he’s old and he has been to Mecca – he’s a Hadji and can handle a boat better than anyone in the world – well if he doesn’t know about girls who does? He’s had ten wives and has scores of children – he told me the Holy Prophet said God only made girls to be playthings when young and to be workers when old.

Old Jack says the same and he has sailed round the Horn and been in the South Sea Islands.

Abdul he says girls are made to give men enjoyment and women to work for men and ease their lives – the Prophet said so and he reckoned women and girls didn’t go to Heaven, they just died, bar the prettiest and they were taken to Heaven to minister to the wants of men. I reckon Muhammad was a darn good man and made a fine religion.

The Christian religion is all ‘You mustn’t do this and you mustn’t do that’. I reckon the parsons have made it all quite different to what Christ wanted. He was always chums with the fishermen and publicans and sinners and if this religion was like the Christian religion today none of the fishing crowd would have followed him.

I like the old Norse religion too – Thor and Odin and their crowd had a good religion. I feel darn sorry for the old jarls and Vikings in the Sagas being driven into the North and killed by the followers of the White Christ (term used by the Vikings because the converts wore white robes). I reckon the Vikings, Moors, and Aztecs were a better crowd than the Portuguese and Spaniards.

All the crowds had civilizations without Christianity and they stuck to their religions. I reckon the Catholics were right to have the Inquisition. If a nation has a religion all the crowd that isn’t true to it ought to be tortured – only its got to be a proper religion where everybody knows what are the rules of it like the Catholics.

Bertie looked at Mick in a worried fashion – “Why on earth do you keep thinking about deep things like religion, Mick? No other fellow of our age does.”

Well, sailors and fishermen and mountain folk do. The Malays are always talking about the Prophet and the Koran, and sailors talk about God; not like Sunday School people, but wondering what God’s like and whether he takes into consideration Jack’s hard life, or whether he’s like a Yankee Skipper with Gabriel and Michael and St Peter (Peter, a Jewish fisherman, was called to be a disciple of Jesus at the beginning of Jesus’ ministry) as mates and boatswain. Most reckon they’ll get a square deal up loft but skippers and mates and bo’suns and shipowners they’ll get chucked into Hell. Well, let’s get moving.”

“Let’s get out on the side of the Window first,” replied Bertie and swinging on their rucksacks they made off down the stream by which they had camped. A hundred yards and they paused – the tiny burn dropped over into a huge cleft of incredible savagery – wild rocks, great precipices dripping water with nowhere a possible route to be seen.

Thousands of feet below lay a wonderful view of the Indian Ocean, its long rollers breaking against the white beach of Muizenberg – All False Bay backed by its mighty mountain ranges lay before them – just under was the famous Constantia Valley with its ancient Dutch Homesteads, its vineyards and orchards and the beautiful suburbs of Cape Town below.

A while they gazed awestruck at the immensity of it all, then turned to once again continue their tramp.

 

From Boatsheds to Battlefields 4 A life full of adventure

End of 3rd Entry:  Bertie moved away from dangerous ground – “You take the Claremont side Mick and I’ll keep straight on – bet you I get more disas than you do.””Bet you, you won’t,” replied his chum and the boys took to the moor again.

For a mile or two they wandered seeking orchids then came to the head of a dark deep gorge, slowly and cautiously the two boys began to climb down into it. The drop was one of some fifty feet with an almost vertical cliff face, hand and footholds were crumbly, wet and full of slippery moss. Disdaining the help of their ropes however the boys managed the dangerous descent and at last stepped into the bottom of the ravine.

Seating himself on a rock Mick drew a packet of cigarettes from his pocket and offered them to his chum who shook his head. “They’re rotten for a chap’s wind,” he said.

“It’s a queer thing now,” said Mick. “Every darn thing that’s nice isn’t good for one – smokes, girls, beer, everything – not that I can see anything nice about beer or whiskey, but they seem to give some chaps a lot of pleasure. But every time a chap wants to do anything he wants there’s always someone to tell him that he mustn’t do it.”

“Life,” said Bertie, “is a continual battle – the things you want to do are suggested by the Devil, and if you want to become rich and respected you’ve got to kill the old Adam in you and live a clean, godly and sober life.”

“Well I don’t want to be rich and respected” answered Mick, “I want to be a sailor, soldier, cowboy, and miner, knock about the world and have a darn good life. God can’t put every chap that has a happy life full of adventure into Hell, and all people that have made money into Heaven, if he did I’d want to go to Hell myself. Christ and the Apostles were fishermen and Christ didn’t jolly well go live with all the blighters who wore top hats – he went down to the docks and in the pubs with sailors, soldiers, and fisherfolk.”

Bertie grimaced – “Well it doesn’t sound respectable and I’m not going to argue not until we’ve no more rock climbing anyway.”

The gorge into which the boys had climbed deepened sharply from its head. A few yards down, it’s walls rose several hundreds of feet sheer above them, wet, slimy and mossy. In the gorge itself ancient mountain trees, great tree ferns, and brambles flourished amongst the loose waterworn boulders. Growing amongst the moss on the cliff sides were hundreds of blue-grey rock orchids, amongst them scores of buds of the glorious Disa Grandiflora some just beginning to show a tinge of red.

Discarding their rucksacks the lads sought for and cut a long stick at the end of which Bertie fastened a pair of scissors. To the one handle, he made fast a length of thin fishing line and taking a small grappling iron bent his Alpine rope onto it. Carefully the boys began to climb the slippery eastern wall of the gorge. The fluttering blue butterfly flowers were always in the most inaccessible spots, the ledges were narrow and wet, and the holds precarious, but with infinite care, the flower seekers crawled upwards.

Now and again Bertie would find a fairly secure hold and Mickey climbing on his shoulders would bring hand or rod into play to snip off the coveted blue treasures. Sometimes the grappling iron was used, being flung upwards until it caught. Testing its hold one boy would climb, aided by the rope, until he found good holding ground, then making the rope fast around his body take a portion of his chum’s weight as the latter climbed either upward to him or outward to the flowers.

An hour of this and Bertie began to complain of twinges of cramp whereupon the two started to work back into the gorge a hundred feet below. Slowly, carefully, testing every hand and foothold the adventurous couple regained safety and Mick wet, mudstained but gloriously happy lighted another cigarette.

“I didn’t funk much there, did I?” he enquired of his pal.

“No you were fine,” answered the other handsomely. “But that’s only a second class climb – wait until you get on Silverstream Buttress or Stinkwater Needle or Kloof Corner.”

“Rats!” replied Mick “A chap that’s used to ships can climb anywhere. Bet, you don’t come down to the Docks tomorrow and climb up to the top-gallant of a full-rigged ship.”

“Bet you I could, only tomorrow’s Sunday and I’ve got Sunday School.”

“I’ve got to go to the eleven o’clock service in the morning,” said Mickey with a sigh. “I wish I was like Clive and Renè, they don’t have to go to church and it hasn’t done them any harm. I bet God would sooner see me out in a boat enjoying myself than sitting for hours in church hating religion. That’s one good thing about Catholics as long as they go to Early Mass they can spend the day as they like.”

“Well, you’re not a Catholic. Come on Mick we’ve got 30 disas each and three Grandiflora buds – let’s get out.”

Once out of the gorge the boys set off at a fast swinging walk back to the tunnel top from where they continued on eastwards once again spreading out in search of flowers.

 

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