From Boatsheds to Battlefields 75 Living A Life of Utter Dissipation

End of 74th Entry: D Squadron hailed Mick’s return with enthusiasm for he was very popular and every man was needed. That very evening the column was advancing to the attack on Ukamas, a German strong point which was supposed to be heavily garrisoned.

That evening all sorts of rumours began to circulate of a fixed determination of the regiments composing the command not to cross the Border. Darkness fell.

The order came to saddle up and the 18th Mounted Rifles fell in. The bulk of the other regiments refusing to saddle or move. Troopers of D Squadron raging began to quietly slip cartridges into their magazines muttering that they were prepared to attack the others if anyone would lead.

The commands came “Prepared to Mount” “Mount” and like one man D Squadron swung into the saddle. Amongst the other squadrons, the response was varied but the bulk stood sullenly at their horses’ heads.

For an hour D Squadron sat ready to ride, every man itching to open fire on the cowardly dastards around them. Then came the order to dismount and off-saddle.

Next day new regiments rode forward to take part in Van Deventer’s wonderful ride which resulted in the Germans finding their rear threatened, and abandoning their position at Aus. Retiring with all speed the Germans were badly smitten at Gibeon by Colonel MacKenzie with the Natal Light Horse, the Imperial Light Horse, the Umuti Mounted Rifles and the Natal Field Artillery after one of the greatest military marches in the history of warfare.

Captured guns at Gibeon, German South-West Africa, 1915Captured guns at Gibeon, German South-West Africa, 1915

Meanwhile, the 18th Mounted Rifles, the Midland Horse and various other Cape Colony Boer units rode back to Upington to be disbanded.

After a long dreary ride, the troops arrived back in Upington, D Squadron in a bitter evil temper. No delay was made in disbanding the regiment each man received his pay and two months leave pending discharge.

Thoroughly disgusted with the Union Army Mick proceeded home to Cape Town to receive a wonderful welcome the joy of which was sadly marred by the feeling of absolute hatred of anything Dutch. A hatred which would never leave him.

Mick’s mother was half Dutch, many of his friends and relatives belonged to the race but to Mick, the Boer was tainted. Mr Osmond vainly argued pointing out the wonderful loyalty and courage displayed by the bulk of the Boer race – Mick sneered.

“They know which side their bread is buttered, most of them, but damned few know the meaning of the words Truth or Honesty.

For a few days, Mick hunted around for means to go overseas. He tried steamers for work as a fireman, coal trimmer or deckhand; interviewed relatives for a loan, approached the Imperial Army Officers still in Cape Town but every shipping company was flooded with applicants like himself.

Image result for ships leaving cape town with troops 1915

Then one night at the theatre he met an old friend of his Marandellas days then a B.S.A police trooper now Captain and Paymaster of the 1st Rhodesian Regiment. He proposed that Mick transfer to the Rhodesians who would shortly be proceeding overseas as a unit.

Mick welcomed the offer and next day after wiring the 18th Mounted Rifles depot at Kimberly was transferred to the Rhodesians with the rank of Staff Sergeant.

Six weeks passed – weeks that did Mick no good. He travelled to Kimberly to receive his discharge from the 18th Mounted Rifles who were being demobilized – this broke his service as the transfer was for some reason disallowed thus involving a new enlistment in the Rhodesian Regiment.

On his return Mick found himself being everlastingly dragged into bars by a fellow Staff Sergeants and a thousand and one old acquaintances. There was practically no work as the regiment was in German West Africa and with ample leisure, a high rate of pay and numerous friends Mick lived a life of utter dissipation.

Soon wearing Mick applied for and got a transfer into the 2nd Battalion of the Transvaal Scottish gladly relinquishing his rank and pay as a Staff Sergeant to become a private. 

Three days later he left for Luderitzbucht with two Officers of the battalion. A pleasant sea voyage was followed by a long but interesting railway journey and at last, Mick was landed amongst a battalion composed largely of ex-regulars of the Highland Regiments.

Three days went by – the battalion received orders to move down to take part in the Grand Finale of the Campaign. Hemmed in on all sides the Germans were at last at bay. The same night came news of the surrender of the entire German forces.

surrender_0

Mick returned with the regiment to Johannesburg via Cape Town.

After a triumphal March through the Golden City the regimental pipes skirling in front they proceeded to a demobilisation camp and a few hours later Mick walked out once more free.

Returning to Cape Town Mick found the 1st Rhodesian Regiment arrived and awaiting orders to proceed overseas – interviewing the Commanding Officer regarding reenlistment Mick was told to hold himself in readiness until definite orders had been received.

Unfortunately, a good deal of dissatisfaction existed in the regiment and a day or two later it was disbanded many of the men returning to Rhodesia which was being threatened by a German invasion – others disgusted with Colonial warfare proceeded to Europe to enlist in Imperial units.

For a few days, Mick picked up the threads of his old Sea Point life doing some mountaineering and fishing. With several friends, he discussed every phase of the situation. All were emphatic that they would not serve again in units controlled by the Union Government or engage in Colonial warfare.

Their hearts were set on Europe but funds were lacking and scheme after scheme of going to Australia, England or Canada to enlist were threshed out and dismissed as impracticable.

Then came the news that a brigade of infantry was to be raised immediately for service in Europe. The brigade was to be equipped and paid by the Imperial Government and the troops to be enlisted as units of the Imperial Army. 

The next day Cape Town awoke to find itself placarded with recruiting posters, military bands marching through the town, pipes skirling, processions of veterans of former wars exhorting the fit and young to follow in their footsteps and all the beauty of the Cape calling on men to behave as men.

Image result for enlisting posters to join the army 1915 south africa

Still in the uniform of their Union regiments Mick, his brother and a dozen chums joined the long waiting queues outside the City Hall – waited hours, fought their way into the examining doctors presence and after many hours suspense and struggling found themselves soldiers in the King’s Army.

The first year of the war was over. Mick, his brother and chums were lusty with life bronzed and well experienced in army life. All had smelt powder, were trained soldiers and now with open eyes, and sober minds had definitely chosen their future course.

They had taken a man’s share in the greatest of all wars and it was due to no fault of their’s that little of the actual clash of arms had come their way. Not one had hesitated a moment as to where duty lay. They had played a part in the land of their birth and now eagerly they went to help the land of their fathers, to the battlefields of their race.

Mick, his brothers and three school chums enlisted together. Two bore Swedish names, one Irish, two Dutch. Three were to lie beneath the poppies of Flanders, one to rest in Brighton’s Hero Corner. Mick to return a man hardly worn by suffering, hardship and captivity.

From Youth, the five entered manhood and a life which was Life, Love, and Battle and truest Comradeship – life in the service of the Red Gods.

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THE RED GOD AND HIS ANCIENT INSPIRATIONS.

THE RED GOD AND HIS ANCIENT INSPIRATIONS.

Many authors draw on real world inspiration for aspects of their fantasy world. George R.R. Martin, the author of A Song of Ice and Fire, is known for doing this.  Many of the religions he has created draws on aspects from the religions of our world.  Some of them have multiple inspirations all combined together. The faith of the Red God is one such religion; combining aspects of Zoroastrianism and Manichaeism.

The faith of the Red God emerged 5,000 years before the beginning of A Song of Ice and Fire in a city called Asshai.  Assai is at the end of the known world in Essos. It is shrouded in mystery because of its distance and its inhabitants use magic, discouraging people to visit. [1]  From there, the religion spread through many of the trading cities such as Volanatis, Lys and Braavos where the great temples are located. There are few temples in Westeros, like in Oldtown but are mainly for the sailors from Essos.LordOfLightProtectUs_JZee

The followers of the Red God believe that there are two gods: The Lord of Light, The Red God or R’hllor and the Great Other, whose true name is forbidden to say. R’hllor is the god of life and heat, opposite to him, the Great Other is the god of death and cold.  The two are locked in an eternal battle that will determine what happens to the world.[2]  A priest of the red god, Melisandre, comments on the Great Other with, “These little wars are no more than a little scuffle of children before what is to come. The one whose name must not be spoken is marshalling his power, Davos Seaworth, a power fell and evil and strong beyond measure. Soon comes the cold, and the night that never ends.” [3]     Throughout the books there is a fear that because of the long summer there will also be a long winter. Winters are always harsh and now there is the threat of the White Walkers moving north of the Wall.  Until recently they were thought to be mythical, but the member of the Night’s Watch and the wildlings know better. The White Walkers are thought to be agents of the Great Other. [4]

Within the sacred texts, there is a tale of a great hero that will fight against the Great Other.  Azor Ahai was the chosen hero of the Lord of Light during the Long Night.  He along with others defeated a great host of White Walkers and banished the darkness. [5]He had a sword named Lightbringer that was forged over one hundred days and quenched in his wife’s blood. When he drew it, it was aflame and became a beacon of hope. The followers of the Lord of Light believe he will return and save them from a great darkness.[6]

The use of fire is very important to the faith of the Red God.  It is involved in many of their rituals and is used to see visions. The rituals are used to pray to R’hllor to bring back the dawn every night in fear that the Great Other will take over.  The visions are thought to be R’hllor showing priests the future and what they should do. The temples have large fires that never go out and are a centre for their rituals. Some priests are gifted with the power to raise the dead, conjure fire and understand the visions from the flames. [7]

The two major characters following this religion are Thoros of Myr and Melisandre of Asshai. Both were sent to Westeros to convert kings and gain support for the fight to come.  They have both demonstrated their powers through the visions they have and Thoros raises one of his friend from the dead seven times. Melisandre forcibly converts the inhabitants of Dragonstone when she burns the idols of the Seven and burns people who will not convert or are planning to undermine her. [8]

[9]The religion of the Lord of Light draws inspiration from Zoroastrianism and Manichaeism.  Zoroastrianism originated with the prophet Zoroaster around 1,500 BCE.   Through him, the god Ahura Mazda wrote seventeen hymns called the GathasThe Gathas were gathered with other texts that outlined rituals into the text called the Avesta.[10] The Avesta was written before the sixth century BCE. Before it being written, the rituals were known in oral culture reaching back to the time of Zoroaster. The spread of Zoroastrianism was helped by the three Persian Empires of Achaemenid ( 550-380 BCE), Parthian ( 250 BCE- 224 CE) and Sasanian ( 224-651 CE) where it was the state religion.  These empires spread across the Middle East with its heart in Iran.[11]

Those who follow Zoroastrianism believe there is one god called Ahura Mazda, who created the universe and is linked with light.  He is described as the “Lord of Light”, “Creator of the World”, and “the Ones who Knows”. [12] Working with Ahura Mazda are the Yazatas, also known as the divine sparks. There are six of them that represent different features of the world like the sun, moon, earth, fire, water and wind.[13]Opposite all this are the aspects of destruction and evil. The Daevas are described as false gods and the source of evil. They hold power over people through their actions and are the cause of things such as greed, gluttony, lust, wrath, envy, envy and sloth.

The reason for having aspects of evil in the world is to show that people have a choice. If everything was good, then people would have no choice in their actions.   Evil is created by people when they make decisions that are harmful and are extensions of Deavas and Angra Mainyu.

Atashgah_fire_temple_2010

Zoroastrians believe that fire is a representative of Ahura Mazda in both a physical and metaphorical sense. With this, Ahura Mazda is present in the fire. [14] They built temples to hold sacred fires that are used in rituals.  The highest out of the three orders of fire is called the victory fire or Atash Bahram. It consists of sixteen different fires from varying origins like fire from a goldsmith, fire from a potter, and fire from lightning. Once each fire is collected, they are consecrated separately and then eventually combined. It is then enthroned in the temple and is never allowed to go out.[15]

Many religions have saviour figures that will save humanity at the end of the world.  The events that happen is called eschatology.  For Zoroastrianism,  Zoroaster’s third son, Shah Behram Varzavand,  is the saviour.  Him and his brothers are conceived after their father’s death through the use of his seed in the Lake Kansaoya. When woman baths in it she becomes pregnant. Shah Behram Varzavand will be born with signs like stars falling and others to let the world know. He will perform a ritual for Ahura Mazda and begin the rising of the dead. With this, he begins the healing of the world.[16]

[17]The faith of the Red God is not a direct parallel to Zoroastrianism but instead draws influence from it. There are similarities in the dualism with the forces of good and evil, the use of fire, and aspects of the eschatology.   The main connection with Zoroastrianism is the use of fire which is sacred, being an extension of Ahura Mazda. The followers of the Red God never actually state why they put such importance on fire other than it keeps the shadows away.  Melisandre has a constant fire going in her room and maybe a parallel to that belief and that relating to fire temples. [18]   Being a priest of the Lord of Light, they have the ability to see things in the fire.  Some say this could be the voice of R’hllor guiding them from the flames and that he is part of the fire. [19] Azor Ahai is meant to directly fight against the agents of the Great Other while Shah Behram Varzavand is meant to heal the world.  One is the leader of a great battle while the other will directly help humanity.   Both have nothing to say on the discussion of matter and spirit being evil or good.  There are some religions that believe the material world is inherently evil and that the spiritual word is good.  Zoroastrians believe what makes up good and evil is up to the individual and their choices.

The other inspiration is Manichaeism. It has more parallels with respect to the dualism.  Manichaeism was founded during the Sasanian Empire ( 224-651 AD) in Iran. The Prophet Mani was born in 216 AD. He composed seven writing and even presented one to the king at the time.  The religion spread quickly thought the empire as the kings were religiously tolerant.  Mani used many teaching from before found in Buddhism, Zoroastrianism and Christianity. He thought that many of these teachings were unfinished and elaborated on them through his works.[20]

Mani saw the spiritual world of light as good while the material world of darkness representative of evil. The light that was originally used to create the world is slowing being leached out and returning to where it came from. Eventually, all material things will die.  The forces involved in the dualism are The Father of Greatness, who is a not omnipotent good power and The King of Darkness who is the evil power that is semi-eternal.  Building on this, Mani addresses the origin of evil.  A person is both influenced by good and evil powers and they battle inside everyone. No person is intrinsically evil simply because they have a physical form. The Cathars in the Middle Ages may have drawn some of their beliefs from this.[21]

[22]There is more of an overarching parallel with Manichaeism than with Zoroastrianism.   The dualism between the Red God and the Great Other is similar to that of The Father of Greatness and The King of Darkness in Manichaeism.  Both sets are equals who are in constant battle for the fate of the world.  There is nothing about the importance of fire and the eschatology is simply the world dying with the souls of the dead returning to The Father of Greatness.

George R.R. Martin drew aspects of the Faith of the Red God from Zoroastrianism and Manichaeism. From Zoroastrianism, he used the importance of fire and some of the eschatology.   From Manichaeism, he used the dualism between good and evil to create  R’llor and the Great Other. All of this combined created the Faith of the Red God.

[1] George R.R. Martin, Ellio M. Garcia, Jr., and Linda Antonsson.  The World of Ice and Fire: The Untold History of Westeros and The Game of Thrones. (New York: Bantam, 2014): 308.

[2] R’hllor. A Wiki of Ice and Fire. Last modified December 14, 2014.

http://awoiaf.westeros.org/index.php/R%27hllor

[3]George .R.R Martin.  A Storm of Swords. (New York: Bantam, 2000): 500.

[4] The Great Other. A Wiki of Ice and Fire.  Last Modified March 8, 2015.

http://awoiaf.westeros.org/index.php/Great_Other

[5] Martin, Garcia, Jr., and Antonsson.  The World of Ice and Fire, 11.

[6] Azor Ahai or clash of Kings 118

[7]  R’hllor. A Wiki of Ice and Fire.

[8] G.R.R.  Martin, Clash of Kings. (New York: Bantam, 1999): 111.

[9]  Vengrence.” Game of Thrones Lore Extra – the Lord of Light.”  Youtube video. 3:39 February 17, 2014.

https://www.youtube.com/watch?v=QXtUTNqKOjw

[10] Jenny Rose, Zoroastrianism: A Guide for the Perplexed. (New York: Continuum International Publishing Group,

2011): 71-74.

[11] Rose, Zoroastrianism, 77.

[12] Rose, Zoroastrianism, 23-25.

[13] Rose, Zoroastrianism, 33.

[14] Rose, Zoroastrianism, 29.

[15] Rose, Zoroastrianism, 131-133.

[16] Rose, Zoroastrianism, 55.

[17] TwoBinc. “The Zoroastrian Journey”. Youtube video. 9:19. April 30,2009.

https://www.youtube.com/watch?v=K83F4URTS9I

[18] George R. R. Martin. A Dance with Dragons. (New York: Bantam, 2011): 448

[19] R’hllor. A Wiki of Ice and Fire. Last modified 14 December 2014. http://awoiaf.westeros.org/index.php/R%27hllor

[20] “Manichaeism”. Wikipedia. Modified April 15, 2015. http://en.wikipedia.org/wiki/Manichaeism

[21] “Manichaeism”. Wikipedia. Modified April 15, 2015. http://en.wikipedia.org/wiki/Manichaeism

[22]  Hyperrealpda. Manichaeism. Youtube video. 9: 44. https://www.youtube.com/watch?v=otYwkIa_qIM

Works cited

Azor Ahai.  A Wiki of Ice and Fire. Last modified December 14, 2014.

http://awoiaf.westeros.org/index.php/Azor_Ahai

Hyperrealpda. Manichaeism. Youtube video. 9: 44. https://www.youtube.com/watch?v=otYwkIa_qIM

Martin, George R.R.  A Clash of Kings. New York: Bantam, 1999.

Martin, George R.R.  A Dance with Dragons. New York: Bantam, 2011.

Martin, George R.R.   A Storm of Swords. New York: Bantam, 2000.

Martin, George R.R., Ellio M. Garcia, Jr., and Linda Antonsson.  The World of Ice and Fire: The Untold

              History of Westeros and The Game of Thrones. New York, Bantam, 2014.

Melisandre. A Wiki of Ice and Fire. Last Modified March 30, 2015.

http://awoiaf.westeros.org/index.php/Melisandre

“Manichaeism”. Wikipedia. Modified April 15, 2015. http://en.wikipedia.org/wiki/Manichaeism

R’hllor. A Wiki of Ice and Fire. Last modified December 14, 2014.

http://awoiaf.westeros.org/index.php/R%27hllor

Rose, Jenny. Zoroastrianism: A Guide for the Perplexed. New York: Continuum International Publishing

Group, 2011.

The Great Other. A Wiki of Ice and Fire.  Last Modified March 8, 2015.

http://awoiaf.westeros.org/index.php/Great_Other

TwoBinc. “The Zoroastrian Journey”. Youtube video. 9:19.  April 30,2009.

https://www.youtube.com/watch?v=K83F4URTS9I

Vengrence.” Game of Thrones Lore Extra – the Lord of Light.”  Youtube video. 3:39 February 17, 2014.

https://www.youtube.com/watch?v=QXtUTNqKOjw

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